Aloha lomilomi group, A lomilomi related conversation has been happenning during the past few days in the WA state group. I wrote this (very long) entry tonight for that discussion, and am copying it here for this group. I'm thinking many of you might be interested in what I've written and/or have additional comments on this (contraversial) subject
If I have made any errors in stating facts, please forgive me.
Aloha mau,
Barbara Helynn Heard
Mana Lomi® practitioner and teacher
Seatte, WA www.lomilomi-massage.org
Aloha Julianna, Karen, and the WA state massage discussion group.
(note: I use the terms lomi, lomi lomi and lomilomi synonymously.)
Thank you Julianna for your message. Truly, thank you. Your message highlights for me what lomilomi isn’t, creating an opening for me to speak about what lomilomi is, and about the culture it comes from.
Please know that I am writing today with intent to connect with you as we explore these issues. I’m not seeing right and wrong. Rather, I see multiple ways to look at this situation. I do see your point of view, Julianna. I remember thinking similarly myself not long ago and my attitude caused me difficulty in the Hawaiian community, and elsewhere.
Cultural differences are at play here.
(1) Difference #1: Lomilomi isn’t massage in the western sense. Rather, it is one aspect of the intricately interconnected Hawaiian healing arts grounded in the indigenous, land based, community oriented Hawaiian culture. The Hawaiian culture sees people, nature and Spirit at apexes on the “Lokahi Triangle” – the triangle of harmony. People, nature and Spirit must support each other and be in balance for harmony to exist. Mind, body and spirit are traditionally viewed as integrated and equally important.
The interrelated Hawaiian healing arts include: lomilomi (bodywork), assessment, Hawaiian healing songs and chants, prayer, indigenous herbal medicine, internal cleansing, service to others and ho’oponopono (creating right relationship between people, Spirit and nature). They all work together. Lomilomi doesn’t stand alone.
(2) Difference #2: The opportunity and associated responsibility to teach skills in traditional Hawaiian culture was not freely available to anyone who desired to teach them, as they are in our mainstream, democratic, Western culture. Rather, strict protocol related to teaching was followed. Why?
One reason is because the Hawaiian culture is traditionally an oral culture. The Hawaiian language was put into writing only in about 1820 by American missionaries who immigrated to Hawaii with intent to “convert” or “save” the native people. One of my Hawaiian teachers uses the word “invade” to describe the arrival of missionaries in Hawaii. See the power of words!! These emotionally tinged words tell a big story. But I digress…
As an oral and community-oriented culture, specific people were chosen and trained in various crafts, including the healing arts. These people held the responsibility to maintain, increase and transmit these skills and associated knowledge intact to the next generation. The masters were deliberate in choosing with whom to share knowledge. This was done to preserve the culture and the skills. A student apprenticed with a master for many, many years before being “graduated” and given the responsibility to serve by teaching others.
I know of only one traditional native Hawaiian who regularly teaches lomilomi in Washington state: Aupuni ‘Iwiula. His students study Hawaiian spirituality for two and a half years before being eligible to apply to study lomilomi in his program. Aupuni was specifically directed by his family elders to teach this work. Several years ago I studied his spirituality classes, but not his lomilomi classes.
Although the Hawaiians have freely used writing for almost two hundred years now, the values and practices of the oral traditions persist.
A second reason the opportunity to teach skills in traditional Hawaiian culture was not open for all is because the Hawaiian culture is a “we focused” culture in contrast to our western “me focused” culture. To borrow a word from your message, Julianna, the Hawaiian culture is traditionally a “small town” culture. It is centered in community. “How can I best support the entire community?” is a more relevant question than “what can I do to take care of me and mine?” This reflects a different value system and different way of living.
Having been raised in the United States, individualism has certainly left its imprint on me! I acknowledge the advantages of individualism you describe, Julianna. I also welcome the advantages of truly embracing community.
For those of you interested in more depth related to the teaching of lomilomi in the continental United States today, read on. Here is additional relevant background.
With the arrival of Christian missionaries and western business people in the independent nation of Hawaii in the 1800s, change accelerated. Due to historical forces beyond the scope of this entry, Hawaiian royalty at that time enthusiastically embraced Christianity and western culture. Unfortunately, (in my opinion tragically), this resulted in the suppression of many rich aspects of Hawaiian culture. Among other things, traditional Hawaiian spiritual healing arts were eventually outlawed, punishable by prison time and a large fine. Fortunately for us today, lomilomi did not disappear but rather went underground. The Hawaiian language was disallowed in schools, and was almost totally lost. In the late 1800s the Hawaiian Nation was illegally overthrown and illegally annexed to the United States.
I am deeply grateful for the cultural renaissance occurring today in the native Hawaiian community. This renaissance began in the 1970s, influenced by the civil rights movement of the 1960s. During the 1970s the near century old legal code outlawing traditional spiritual healing arts was repealed, reversed or invalidated. (I’m not sure of the correct legal word.) Doors were opened.
As part of this renaissance, traditional, celestial navigation has been revived with the help of a navigator from Micronesia, the marvelous Hawaiian language (I love this language!!!) is again spoken by many people and is taught in schools, traditional hula is again being practiced, and lomilomi is being publicly shared, not only within Hawaiian families, but also with people worldwide.
After having their culture largely decimated as a result of Western influence, I personally feel humbled that many Hawaiians continue to share their healing arts with me and with others with a true desire to learn.
Beginning in the 1970s two Hawaiian healing masters taught lomilomi to many interested westerners. One was Aunty Margaret Machado, who “walked the rainbow” or “crossed over” just last week at age 93. Many native Hawaiians also studied with Aunty Margaret, and continue to do her work. The style of lomi she taught is often referred to as “traditional lomi”. Mana Lomi®, the lomi I now practice and teach comes through Aunty Margaret’s lineage and was specifically developed by one of her long time apprentices, Dr. Maka’ala Yates, D.C.
Kahu Abraham Kawai’i, who passed away several years ago, also taught lomilomi to lots and lots of westerners. As I understand it, he taught primarily westerns and very few native Hawaiians. The lomi style Kahu Abraham taught, or at least what it has become today, is frequently called “Temple Lomi”. It is very different from the lomi that Aunty Margaret taught, or that Aupuni ‘Iwiula mentioned above teaches.
Over the past 40 years Temple Lomi has certainly been embraced by westerners. It has also, in my personal experience, lost connection with its roots. Universal and New Age teachings have been liberally integrated with it, though it continues to be presented and advertised as Hawaiian. The bodywork itself has also continued to transform as it is passed from hand to hand. My first teacher lomi teacher – from whom I learned a version of Temple Lomi – did not share with me from whom she had learned. My connection with her was severed, when I took classes in Hawaiian spirituality from Aupuni. She said studying with only one teacher at a time was the respectful Hawaiian way. I believe there’s partial truth to that, but that’s another story.
Some Hawaiians today are seriously grieved to have Temple style lomi labeled “Hawaiian bodywork”. For many Hawaiians, Temple lomi doesn’t resemble what they know as Hawaiian lomi. And…. Temple Lomi is being used by some individuals and corporations to “make a living” and to financially profit. At the same time, high percentages of native Hawaiians are at the bottom of the social ladder – experiencing poor health, low levels of education, high levels of drug addition, high percentage in prison, etc. Both the perceived misrepresentation of their culture as well as the social and financial disparity leads to pain and resentment.
I don’t intend to point fingers here. From 1996-2003 I personally practiced and loved a form of Temple style lomilomi. I also co-taught with teachers of Temple influenced lomi until very recently. Temple influenced lomi brought great gifts to my life. When I gradually became aware of the conflict described above, it took me years to resolve the dilemma in my own life.
I have recently stopped co-teaching with teachers who teach Temple influenced lomi because it causes such to people I care about. I certainly don’t have all the answers!!
In addition to practicing lomilomi, I dance hula here in the Seattle area. Here is a quote from my native Hawaiian kumu hula (hula teacher) that relates to the preservation of the culture. As I see it, these concepts apply to lomilomi as well as hula. “It is how you look at ceremony and how you perceive your participation that I wish to convey upon you to keep strict observance of the traditions and protocol. If too many liberties are taken in the methods of observance then we will lose that lifeline to the culture legacies as passed on by the ancients and it becomes a westernized, modernized act that no longer holds the same purpose. So much of the philosophy, values, purpose and spirituality of the root culture has been redefined in western terms for ease of acceptance by non practitioners and confuses the traditional practitioner as to what is truth and what is pono”.
This is a very long entry!!! I trust some value has come through my ramblings for some of you. Perhaps this conversation pertains only to the practice and teaching of lomilomi, or perhaps it is also relevant to the practice and teaching of other massage modalities in use today as well.
This WA state massage group conversation was initiated a few days ago by lomi teacher Karen Reifinger. Although, I haven’t met you Karen, from your website I understand you focus on presenting lomilomi authentically. I applaud you on this, and on your willingness to embrace community. I also certainly welcome your input to this discussion.
I am humbly yours,
Barbara Helynn Heard
Seattlle, WA www.lomilomi-massage.org Comment by Julianna Holden 1 hour ago I suppose there's no harm in working with an established group of teachers, but if they're that protective of their classes, they may not be wholly welcoming to any newcomer on the scene. If they struggle to get enough students for one training, it might be their own energies holding people back. Every person has the potential to draw students with their own energy - and I don't think a person needs approval from anyone to teach. If you love to teach, then do it. That would be kind of unethical for any group of people to hold a monopoly over one method of massage. It sounds a bit small townish to say, check in with the locals and get their approval before earning a living your own way.
This reminds me of many, many times when I was searching for the best teacher for myself or my children - I beat the bushes to find the one that fit for us. I think variety and diversity is the spice of life, and no one can nor should tell anyone else not to embark on their own livelihood without first checking with others.
The massage industry, in general, seems to be rather competitive. Who gives the "best" massage, or the "best" type of massage. Every massage therapist seems to worry their client base will shrink with more therapists entering the market. It just isn't true. We each create our own niche (or not). Someone who comes to me may hate my work and move on. And that's ok, because I truly feel that whoever is meant to benefit from my work, I equally benefit from their participation. No one can deliver exactly what I do, nor can I duplicate someone else's work.
I personally dislike anyone telling me I must fit in before I can succeed. Do I want to get along? Sure. But not if I have to hide under their umbrella to excel.
Auntie Margaret's memorial service has been set for Sunday, March 7, at the Seventh Day Adventist Church, 82-1013 Kinue Rd, Captain Cook, HI 96704. Phone: (808) 323-3317.
Auntie’s daughter, Nerita, has established a memorial fund to help defray Auntie’s medical costs and to contribute to charities she believed in. To cover the costs of care-giving, they had to take out a second mortgage on their house. A percentage of all contributions to the memorial fund will also go to Auntie’s favorite charities. Any contribution people make will be greatly appreciated. Cards may be sent to Nerita Machado, P. O. Box 221, Captain Cook, HI 96704.
Some have asked about what the future holds for lomilomi classes. The lease on the beach house where Auntie and Nerita taught for many years was set to expire, but it is being renewed in Nerita’s name. She plans to teach a class there in April, 2010. The mana or spiritual power of this place is amazing. Anyone who wishes to truly connect with Auntie Margaret’s lineage is encouraged to enroll. For more information about classes, you can send an email to Nerita at nerita.machado2@hawaiiantel.net or call (808) 323-2416.
Barbara,
Thank you for sharing your insights and feelings. Karen and I have both connected recently and are being guided similarly. We have both experienced much of what you describe as well in your post.
I am also being led to the elders and this year I am so excited to have two kumu's joining my training/retreat on Kauai. Coincidentally, Karen and I will be there the same exact week and intend on doing something very special together.
I am excited to have found a colleague that I can share this beautiful healing art, to learn and grow together and expand Ohana.
Some of your "westerners" have not been welcoming and like you say somewhat exclusive. I did not feel in my heart that was the way.
I lived on Kauai for 7 years. Altho, I originally trained under the lineage of Kahu Abraham I have come to learn many other styles and have deep and great respect for the tradition.
Lomi beats to the Rhythm of the Heart for me and I open to the wisdom of the elders who are calling me.
Thank you/Mahalo again for sharing your story. Much gratitude and blessings to you on this path.
The classic book on Hawaiian spirituality is back in print! Tales from the Night Rainbow is the true story of the kaula or prophetess from Molokai, Makaweliweli, told in the authentic voice of the last of her students, Kaili‘ohe Kame‘ekua. It is about ancient Hawaiian spirituality, before kapu. It is about the true mystical, magical time and place where love ruled and men lived as brothers. It includes the classic story of the bowl of light. “Every child born has at birth, a Bowl of perfect Light. If he tends his Light, it will grow in strength and he can do all things … If, however, he becomes envious or jealous he drops a stone into his bowl of Light, and a little of the Light will go out.… If at any time he tires of being a stone, all he needs to do is huli [turn] the bowl and the stones will all fall away, and the Light will come back and grow once more.” Covers omen readers, seers and prophets, 'ohana or family, and the kahuna system. Though not a lomilomi book, it is essential for anyone interested in lomilomi. This is the foundational book for understanding Hawaiian spirituality. More important, it gives us a glimpse into how to live our own lives in balance. You can find it on amazon.com. Enjoy!
The interviews of Puanani Burgess on this webpage brought tears to my eyes. She discusses the concepts and hawaiian values of kokua, ho'owaiwai, pono, work as medicine and the connection between working and eating - and more. she discusses how the hawaiian and English languages support different values.
I especially appreciate her presentation style. her voice and energy are both soft and strong all at the same time.
9 years ago in a dream Pele requested I tell her story in a painting. Today I share her gift with you. Her story in short, "We have forgotten. It is time to remember and teach the children reverence for our earth". Canvas giclee and prints are available for purchase with her story included.
Same here! Leaving Saturday for Ho'omana (Huna Mua) presentation in Toronto, then onward to Kauai. Looking forward to extending, expanding and creating new 'Ohana with Gloria. Aloha nui.
Auntie Margaret's service was Sunday and such a wonderful celebration. Students from Japan, Germany, Canada, US continent and Hawai'i gathered to hug and cry and laugh. The service video is online here http://www.konasdachurch.org/videos/events/videos.php - the highlight for me was Haunani Hopkins and her church 'ohana signing "The Healer."
The family had asked me to research her early life and find pictures from her high school yearbook or elsewhere. We found a picture of her as a 5 year old at the orphanage Susannah Wesley Home. I was struck by how this young girl, deprived of touch while growing up, came to live her life by touching not just her students, but the millions of people her students touched. She has a legacy that will endure forever.
My Mana Lomi® sister Kamaile Puaoi has recently launched a wonderful new website dedicated to "Educating, Perpetuating, and Generating a Hawaiian Positive Epidemic......by keeping people connected to educational opportunities to learn about Hawaiian cultural, spiritual, and healing practices that are being offered by way of workshops, events, and grassroots classes all over the world."
Aloha, Just returned from Kauai and it was an amazing Lomi class. Will posts pics soon!
Next class on Kauai : September 2010
Other trainings in NC, MN, MO, Fla.
I just added two articles onto my Mana Lomi website. These articles remind me to spend more time outdoors and to feel the soft yet firm fresh air caress my face. I remind us all - especially myself! - to go outside and enjoy the weather everyday!
The first article is called "Beneath the Surface of some Key Hawaiian Terms Used by Lomilomi Practitiones". This article explores different Hawaiian terms and related concepts that are often used by lomilomi practitioners. Some of the terms included are: akua, aloha, ha, ha'aha'a, ho'oponopono, aumakua, kupuna, mana, malama, and more.... http://www.lomilomi-massage.org/Lomilomi-spiritual-terms.html
The second article tells the story of Haloa - a Hawaiian Creation Story. This article reflects the relationship between people, nature and spirit. It begins, "Whether whispered or shouted, the name Haloa tells a story of connection between all Hawaiians, a story of connection between people and nature. As Hawaiians we are one with Haloa, we are one with kalo (taro). May this ever be so." http://www.lomilomi-massage.org/Haloa.html
Ka Huna Bodywork & Healing Skills
w/Kumu Karen Pualalea Reifinger
Learn how to be a conduit for change and creative healing energy using Hawaiian Concepts and Healing Skills. You will learn how to create space to allow healing and manifestation, the free flow of expansion, and how to radiate and reflect your soul light. Learn various styles and lineages of Hawaiian Healing, Massage, Healing Concepts, Body Mechanics to Energize & Vitalize, and more! NCBTMB CE Hours Available
May 21-23 - Wasaga Beach, Ontario $450
June 5-6 - Kansas City, Missouri $350
July 8,15, 29, Aug. 5 - Bethlehem, PA $650
July 23-25 - Philadelphia, PA $450
Aug.- Lansdale, PA $450
Sept.- Wilmington, VT $450
Oct. 14-17 - Rapid City, SD $TBA
Dec.1-9 - Honolulu Retreat $TBA
Jan. 20-30 - Big Island Retreat $TBA
Dec.1-9 - Oahu
Featuring Huna Kane (The Secrets of Higher Self Alignment) with Kahuna Sandra Rose Michael, Kahuna Harry Uhane Jim (Wise Secrets of Aloha) & Opening The Energy Gateways with Kumu Karen Pualalea Reifinger. Special Guests !
Jan. 20-30, 2011 - Big Island Full Residential Retreat
Learn Huna Kane, LomiLomi Temple Style Bodywork, Ha Breath, Ho'oponopono, Lei Making, Hawaiian Culture, Island Adventures, Special Guests! Attending: Kumu Karen Pualalea Reifinger, Kahuna Sandra Rose Michael, Kahuna Harry Uhane Jim.
Retreats are small to assure one-on-one apprentice-style training.
NCBTMB, FSBMT CE Hours Available
For more information, cost, details:
Karen Reifinger
karen@hunamua.com www.hunamua.com
610-360-2427
I just launched a series of pages on my website reflecting on ho'oponopono, including some of my personal experiences.
Ho'oponopono is about being in right relationship with all people, places and things. It is about cutting the cords to experiences which limit or restrict healing and wellbeing. Ho'oponopono practices help me to be an open healing channel and are a critical part of my lomilomi training!
Hawaiian Lomilomi Association annual conference was held Oct. 21-23 in beautiful Kona, at Keauhou, the site of two recently-restored heiau or temples. We heard from kahu Keala Ching about the mana of the place. Nerita Machado spoke on her mother's legacy in lomilomi. Uncle Kaipo Kaneakua presented on ho'oponopono, and Donald and Yvonne Kaiahua on herbal medicine. We had a festival the next day open to the public, where kumu Alva Andrews and his students gave lomilomi to one and all. Some of us took time to snorkel with the turtles next door. A beautiful, restorative weekend. We're planning for next year Oct. 13-15, 2011. Save the dates!
I just launched a 3:45 minute YouTube video about Mana Lomi®, the clinically focused style of lomilomi which I practice in Seattle and teach in both Washington State and New England. If you are interested, please take a look.
Join me May 1-12,2011 on the island of Kauai For A Restorative Lomi Training and Retreat.
Change your Perception! Change your Life!
This transformational healing journey will provide you with 11 nights shared lodging, all Meals, transportation to sacred sites, Lomi training, Lomi on the beach, some supplies and Much More!
Take advantage of a $500.00 discount off the package price until Jan 30th ONLY!
Mike Hinkle
Jan 1, 2010
Barbara Helynn Heard
If I have made any errors in stating facts, please forgive me.
Aloha mau,
Barbara Helynn Heard
Mana Lomi® practitioner and teacher
Seatte, WA
www.lomilomi-massage.org
Aloha Julianna, Karen, and the WA state massage discussion group.
(note: I use the terms lomi, lomi lomi and lomilomi synonymously.)
Thank you Julianna for your message. Truly, thank you. Your message highlights for me what lomilomi isn’t, creating an opening for me to speak about what lomilomi is, and about the culture it comes from.
Please know that I am writing today with intent to connect with you as we explore these issues. I’m not seeing right and wrong. Rather, I see multiple ways to look at this situation. I do see your point of view, Julianna. I remember thinking similarly myself not long ago and my attitude caused me difficulty in the Hawaiian community, and elsewhere.
Cultural differences are at play here.
(1) Difference #1: Lomilomi isn’t massage in the western sense. Rather, it is one aspect of the intricately interconnected Hawaiian healing arts grounded in the indigenous, land based, community oriented Hawaiian culture. The Hawaiian culture sees people, nature and Spirit at apexes on the “Lokahi Triangle” – the triangle of harmony. People, nature and Spirit must support each other and be in balance for harmony to exist. Mind, body and spirit are traditionally viewed as integrated and equally important.
The interrelated Hawaiian healing arts include: lomilomi (bodywork), assessment, Hawaiian healing songs and chants, prayer, indigenous herbal medicine, internal cleansing, service to others and ho’oponopono (creating right relationship between people, Spirit and nature). They all work together. Lomilomi doesn’t stand alone.
(2) Difference #2: The opportunity and associated responsibility to teach skills in traditional Hawaiian culture was not freely available to anyone who desired to teach them, as they are in our mainstream, democratic, Western culture. Rather, strict protocol related to teaching was followed. Why?
One reason is because the Hawaiian culture is traditionally an oral culture. The Hawaiian language was put into writing only in about 1820 by American missionaries who immigrated to Hawaii with intent to “convert” or “save” the native people. One of my Hawaiian teachers uses the word “invade” to describe the arrival of missionaries in Hawaii. See the power of words!! These emotionally tinged words tell a big story. But I digress…
As an oral and community-oriented culture, specific people were chosen and trained in various crafts, including the healing arts. These people held the responsibility to maintain, increase and transmit these skills and associated knowledge intact to the next generation. The masters were deliberate in choosing with whom to share knowledge. This was done to preserve the culture and the skills. A student apprenticed with a master for many, many years before being “graduated” and given the responsibility to serve by teaching others.
I know of only one traditional native Hawaiian who regularly teaches lomilomi in Washington state: Aupuni ‘Iwiula. His students study Hawaiian spirituality for two and a half years before being eligible to apply to study lomilomi in his program. Aupuni was specifically directed by his family elders to teach this work. Several years ago I studied his spirituality classes, but not his lomilomi classes.
Although the Hawaiians have freely used writing for almost two hundred years now, the values and practices of the oral traditions persist.
A second reason the opportunity to teach skills in traditional Hawaiian culture was not open for all is because the Hawaiian culture is a “we focused” culture in contrast to our western “me focused” culture. To borrow a word from your message, Julianna, the Hawaiian culture is traditionally a “small town” culture. It is centered in community. “How can I best support the entire community?” is a more relevant question than “what can I do to take care of me and mine?” This reflects a different value system and different way of living.
Having been raised in the United States, individualism has certainly left its imprint on me! I acknowledge the advantages of individualism you describe, Julianna. I also welcome the advantages of truly embracing community.
For those of you interested in more depth related to the teaching of lomilomi in the continental United States today, read on. Here is additional relevant background.
With the arrival of Christian missionaries and western business people in the independent nation of Hawaii in the 1800s, change accelerated. Due to historical forces beyond the scope of this entry, Hawaiian royalty at that time enthusiastically embraced Christianity and western culture. Unfortunately, (in my opinion tragically), this resulted in the suppression of many rich aspects of Hawaiian culture. Among other things, traditional Hawaiian spiritual healing arts were eventually outlawed, punishable by prison time and a large fine. Fortunately for us today, lomilomi did not disappear but rather went underground. The Hawaiian language was disallowed in schools, and was almost totally lost. In the late 1800s the Hawaiian Nation was illegally overthrown and illegally annexed to the United States.
I am deeply grateful for the cultural renaissance occurring today in the native Hawaiian community. This renaissance began in the 1970s, influenced by the civil rights movement of the 1960s. During the 1970s the near century old legal code outlawing traditional spiritual healing arts was repealed, reversed or invalidated. (I’m not sure of the correct legal word.) Doors were opened.
As part of this renaissance, traditional, celestial navigation has been revived with the help of a navigator from Micronesia, the marvelous Hawaiian language (I love this language!!!) is again spoken by many people and is taught in schools, traditional hula is again being practiced, and lomilomi is being publicly shared, not only within Hawaiian families, but also with people worldwide.
After having their culture largely decimated as a result of Western influence, I personally feel humbled that many Hawaiians continue to share their healing arts with me and with others with a true desire to learn.
Beginning in the 1970s two Hawaiian healing masters taught lomilomi to many interested westerners. One was Aunty Margaret Machado, who “walked the rainbow” or “crossed over” just last week at age 93. Many native Hawaiians also studied with Aunty Margaret, and continue to do her work. The style of lomi she taught is often referred to as “traditional lomi”. Mana Lomi®, the lomi I now practice and teach comes through Aunty Margaret’s lineage and was specifically developed by one of her long time apprentices, Dr. Maka’ala Yates, D.C.
Kahu Abraham Kawai’i, who passed away several years ago, also taught lomilomi to lots and lots of westerners. As I understand it, he taught primarily westerns and very few native Hawaiians. The lomi style Kahu Abraham taught, or at least what it has become today, is frequently called “Temple Lomi”. It is very different from the lomi that Aunty Margaret taught, or that Aupuni ‘Iwiula mentioned above teaches.
Over the past 40 years Temple Lomi has certainly been embraced by westerners. It has also, in my personal experience, lost connection with its roots. Universal and New Age teachings have been liberally integrated with it, though it continues to be presented and advertised as Hawaiian. The bodywork itself has also continued to transform as it is passed from hand to hand. My first teacher lomi teacher – from whom I learned a version of Temple Lomi – did not share with me from whom she had learned. My connection with her was severed, when I took classes in Hawaiian spirituality from Aupuni. She said studying with only one teacher at a time was the respectful Hawaiian way. I believe there’s partial truth to that, but that’s another story.
Some Hawaiians today are seriously grieved to have Temple style lomi labeled “Hawaiian bodywork”. For many Hawaiians, Temple lomi doesn’t resemble what they know as Hawaiian lomi. And…. Temple Lomi is being used by some individuals and corporations to “make a living” and to financially profit. At the same time, high percentages of native Hawaiians are at the bottom of the social ladder – experiencing poor health, low levels of education, high levels of drug addition, high percentage in prison, etc. Both the perceived misrepresentation of their culture as well as the social and financial disparity leads to pain and resentment.
I don’t intend to point fingers here. From 1996-2003 I personally practiced and loved a form of Temple style lomilomi. I also co-taught with teachers of Temple influenced lomi until very recently. Temple influenced lomi brought great gifts to my life. When I gradually became aware of the conflict described above, it took me years to resolve the dilemma in my own life.
I have recently stopped co-teaching with teachers who teach Temple influenced lomi because it causes such to people I care about. I certainly don’t have all the answers!!
In addition to practicing lomilomi, I dance hula here in the Seattle area. Here is a quote from my native Hawaiian kumu hula (hula teacher) that relates to the preservation of the culture. As I see it, these concepts apply to lomilomi as well as hula. “It is how you look at ceremony and how you perceive your participation that I wish to convey upon you to keep strict observance of the traditions and protocol. If too many liberties are taken in the methods of observance then we will lose that lifeline to the culture legacies as passed on by the ancients and it becomes a westernized, modernized act that no longer holds the same purpose. So much of the philosophy, values, purpose and spirituality of the root culture has been redefined in western terms for ease of acceptance by non practitioners and confuses the traditional practitioner as to what is truth and what is pono”.
This is a very long entry!!! I trust some value has come through my ramblings for some of you. Perhaps this conversation pertains only to the practice and teaching of lomilomi, or perhaps it is also relevant to the practice and teaching of other massage modalities in use today as well.
This WA state massage group conversation was initiated a few days ago by lomi teacher Karen Reifinger. Although, I haven’t met you Karen, from your website I understand you focus on presenting lomilomi authentically. I applaud you on this, and on your willingness to embrace community. I also certainly welcome your input to this discussion.
I am humbly yours,
Barbara Helynn Heard
Seattlle, WA
www.lomilomi-massage.org Comment by Julianna Holden 1 hour ago I suppose there's no harm in working with an established group of teachers, but if they're that protective of their classes, they may not be wholly welcoming to any newcomer on the scene. If they struggle to get enough students for one training, it might be their own energies holding people back. Every person has the potential to draw students with their own energy - and I don't think a person needs approval from anyone to teach. If you love to teach, then do it. That would be kind of unethical for any group of people to hold a monopoly over one method of massage. It sounds a bit small townish to say, check in with the locals and get their approval before earning a living your own way.
This reminds me of many, many times when I was searching for the best teacher for myself or my children - I beat the bushes to find the one that fit for us. I think variety and diversity is the spice of life, and no one can nor should tell anyone else not to embark on their own livelihood without first checking with others.
The massage industry, in general, seems to be rather competitive. Who gives the "best" massage, or the "best" type of massage. Every massage therapist seems to worry their client base will shrink with more therapists entering the market. It just isn't true. We each create our own niche (or not). Someone who comes to me may hate my work and move on. And that's ok, because I truly feel that whoever is meant to benefit from my work, I equally benefit from their participation. No one can deliver exactly what I do, nor can I duplicate someone else's work.
I personally dislike anyone telling me I must fit in before I can succeed. Do I want to get along? Sure. But not if I have to hide under their umbrella to excel.
Jan 6, 2010
Makana Risser Chai
Auntie’s daughter, Nerita, has established a memorial fund to help defray Auntie’s medical costs and to contribute to charities she believed in. To cover the costs of care-giving, they had to take out a second mortgage on their house. A percentage of all contributions to the memorial fund will also go to Auntie’s favorite charities. Any contribution people make will be greatly appreciated. Cards may be sent to Nerita Machado, P. O. Box 221, Captain Cook, HI 96704.
Some have asked about what the future holds for lomilomi classes. The lease on the beach house where Auntie and Nerita taught for many years was set to expire, but it is being renewed in Nerita’s name. She plans to teach a class there in April, 2010. The mana or spiritual power of this place is amazing. Anyone who wishes to truly connect with Auntie Margaret’s lineage is encouraged to enroll. For more information about classes, you can send an email to Nerita at nerita.machado2@hawaiiantel.net or call (808) 323-2416.
Jan 10, 2010
Makana Risser Chai
Feb 2, 2010
Gloria Coppola
Feb 5, 2010
Barbara Helynn Heard
Feb 5, 2010
Gloria Coppola
Thank you for sharing your insights and feelings. Karen and I have both connected recently and are being guided similarly. We have both experienced much of what you describe as well in your post.
I am also being led to the elders and this year I am so excited to have two kumu's joining my training/retreat on Kauai. Coincidentally, Karen and I will be there the same exact week and intend on doing something very special together.
I am excited to have found a colleague that I can share this beautiful healing art, to learn and grow together and expand Ohana.
Some of your "westerners" have not been welcoming and like you say somewhat exclusive. I did not feel in my heart that was the way.
I lived on Kauai for 7 years. Altho, I originally trained under the lineage of Kahu Abraham I have come to learn many other styles and have deep and great respect for the tradition.
Lomi beats to the Rhythm of the Heart for me and I open to the wisdom of the elders who are calling me.
Thank you/Mahalo again for sharing your story. Much gratitude and blessings to you on this path.
Feb 5, 2010
Gloria Coppola
here is the group
http://www.massageprofessionals.com/group/ContinuingEducationForMas...
Feb 5, 2010
Makana Risser Chai
Feb 18, 2010
Gloria Coppola
Feb 18, 2010
Makana Risser Chai
Feb 18, 2010
Barbara Helynn Heard
The interviews of Puanani Burgess on this webpage brought tears to my eyes. She discusses the concepts and hawaiian values of kokua, ho'owaiwai, pono, work as medicine and the connection between working and eating - and more. she discusses how the hawaiian and English languages support different values.
I especially appreciate her presentation style. her voice and energy are both soft and strong all at the same time.
http://www.davidkorten.org/Puanani
enjoy!!
aloha,
barbara helynn
Barbara Helynn Heard, LMP
Awareness Massage
206) 323-5871
www.lomilomi-massage.org
Mar 4, 2010
Makana Risser Chai
Mar 4, 2010
Gloria Coppola
Mar 4, 2010
Karen Reifinger
Mar 5, 2010
Gloria Coppola
Mar 5, 2010
Darcy Neibaur
Mar 5, 2010
Karen Reifinger
Mar 7, 2010
Gary Lloyd
Enjoy. Peace.
Mar 8, 2010
Makana Risser Chai
The family had asked me to research her early life and find pictures from her high school yearbook or elsewhere. We found a picture of her as a 5 year old at the orphanage Susannah Wesley Home. I was struck by how this young girl, deprived of touch while growing up, came to live her life by touching not just her students, but the millions of people her students touched. She has a legacy that will endure forever.
Mar 8, 2010
Darcy Neibaur
Mar 8, 2010
Gloria Coppola
Mar 9, 2010
Mike Hinkle
A few pics a day would be great too!
Mar 9, 2010
Karen Reifinger
Malama Pono
Mar 9, 2010
Barbara Helynn Heard
My Mana Lomi® sister Kamaile Puaoi has recently launched a wonderful new website dedicated to "Educating, Perpetuating, and Generating a Hawaiian Positive Epidemic......by keeping people connected to educational opportunities to learn about Hawaiian cultural, spiritual, and healing practices that are being offered by way of workshops, events, and grassroots classes all over the world."
Check it out at www.inpono.com.
Aloha,
Barbara Helynn Heard
www.lomilomi-massage.org
Mar 12, 2010
Mike Hinkle
Mar 13, 2010
Gloria Coppola
Next class on Kauai : September 2010
Other trainings in NC, MN, MO, Fla.
Apr 2, 2010
Barbara Helynn Heard
I just added two articles onto my Mana Lomi website. These articles remind me to spend more time outdoors and to feel the soft yet firm fresh air caress my face. I remind us all - especially myself! - to go outside and enjoy the weather everyday!
The first article is called "Beneath the Surface of some Key Hawaiian Terms Used by Lomilomi Practitiones". This article explores different Hawaiian terms and related concepts that are often used by lomilomi practitioners. Some of the terms included are: akua, aloha, ha, ha'aha'a, ho'oponopono, aumakua, kupuna, mana, malama, and more....
http://www.lomilomi-massage.org/Lomilomi-spiritual-terms.html
The second article tells the story of Haloa - a Hawaiian Creation Story. This article reflects the relationship between people, nature and spirit. It begins, "Whether whispered or shouted, the name Haloa tells a story of connection between all Hawaiians, a story of connection between people and nature. As Hawaiians we are one with Haloa, we are one with kalo (taro). May this ever be so."
http://www.lomilomi-massage.org/Haloa.html
I send warm greetings to you all.
Barbara Helynn
www.lomilomi-massage.org
Apr 8, 2010
Darcy Neibaur
Apr 8, 2010
Gloria Coppola
Apr 9, 2010
Gloria Coppola
Apr 9, 2010
Gloria Coppola
Apr 9, 2010
Gloria Coppola
Apr 9, 2010
Gloria Coppola
Apr 9, 2010
Gloria Coppola
Apr 9, 2010
Gloria Coppola
Apr 9, 2010
Las Vegas Massage In Summerlin
Ok, would it be safe to say that Gloria is having a blast?? :-)
Apr 9, 2010
Bridget Turnbach
Apr 12, 2010
Gloria Coppola
Apr 12, 2010
Gloria Coppola
Next 5 day training at Thera-ssage, Rutherfordton, NC August 2010
Intro Class at Privai Academy, Asheville, NC July
Contact me for details
Apr 26, 2010
Karen Reifinger
w/Kumu Karen Pualalea Reifinger
Learn how to be a conduit for change and creative healing energy using Hawaiian Concepts and Healing Skills. You will learn how to create space to allow healing and manifestation, the free flow of expansion, and how to radiate and reflect your soul light. Learn various styles and lineages of Hawaiian Healing, Massage, Healing Concepts, Body Mechanics to Energize & Vitalize, and more! NCBTMB CE Hours Available
May 21-23 - Wasaga Beach, Ontario $450
June 5-6 - Kansas City, Missouri $350
July 8,15, 29, Aug. 5 - Bethlehem, PA $650
July 23-25 - Philadelphia, PA $450
Aug.- Lansdale, PA $450
Sept.- Wilmington, VT $450
Oct. 14-17 - Rapid City, SD $TBA
Dec.1-9 - Honolulu Retreat $TBA
Jan. 20-30 - Big Island Retreat $TBA
Contact: Kumu Karen Reifinger
Halau Huna Mua - Philadelphia, PA
610-360-2427
karen@hunamua.com
May 17, 2010
Karen Reifinger
Dec.1-9 - Oahu
Featuring Huna Kane (The Secrets of Higher Self Alignment) with Kahuna Sandra Rose Michael, Kahuna Harry Uhane Jim (Wise Secrets of Aloha) & Opening The Energy Gateways with Kumu Karen Pualalea Reifinger. Special Guests !
Jan. 20-30, 2011 - Big Island Full Residential Retreat
Learn Huna Kane, LomiLomi Temple Style Bodywork, Ha Breath, Ho'oponopono, Lei Making, Hawaiian Culture, Island Adventures, Special Guests! Attending: Kumu Karen Pualalea Reifinger, Kahuna Sandra Rose Michael, Kahuna Harry Uhane Jim.
Retreats are small to assure one-on-one apprentice-style training.
NCBTMB, FSBMT CE Hours Available
For more information, cost, details:
Karen Reifinger
karen@hunamua.com
www.hunamua.com
610-360-2427
Jul 5, 2010
Gloria Coppola
I was so hoping it was earlier in October so I could be there this year.
Timing is just not right yet.
Blessings, Gloria
Jul 6, 2010
Barbara Helynn Heard
I just launched a series of pages on my website reflecting on ho'oponopono, including some of my personal experiences.
Ho'oponopono is about being in right relationship with all people, places and things. It is about cutting the cords to experiences which limit or restrict healing and wellbeing. Ho'oponopono practices help me to be an open healing channel and are a critical part of my lomilomi training!
I invite you to visit: http://www.lomilomi-massage.org/hooponopono.html
Aloha,
Barbara Helynn Heard, Mana Lomi® instructor
Nov 6, 2010
Makana Risser Chai
Nov 7, 2010
Barbara Helynn Heard
I just launched a 3:45 minute YouTube video about Mana Lomi®, the clinically focused style of lomilomi which I practice in Seattle and teach in both Washington State and New England. If you are interested, please take a look.
http://www.youtube.com/watch?v=ClEb5mzOnUA
Thanks!
Barbara Helynn Heard
Seattle, WA
www.lomilomi-massage.org
Nov 13, 2010
Gloria Coppola
11 nights/10 days
Kumu Brenda Ignacio will be joining us again for 2 days of teaching and sharing the use of shells and stones in lomi!
We start our journey at Aunty Angeline's and begin a detox in the steam hut with a salt scrub.
Immerse yourself in the hawaiian culture and be a part of an amazing transformational event of your lifetime!
Learn about the roots of lomilomi and how to perform a full body session.
For more details: www.Lomilomimassagece.com
~Aloha
Ku'uleialoha
Dec 8, 2010
Gloria Coppola
I am excited to be offering a 5 day Lomi training in Durham region, NC and Orlando Region, Fla March 2011.
Details are on my website at www.MassageProCE.com
Early Registration discounts make this 5 day training Very affordable!
Jan 12, 2011
Gloria Coppola
The Time is Now to Restore your spirit!
Join me May 1-12,2011 on the island of Kauai For A Restorative Lomi Training and Retreat.
Change your Perception! Change your Life!
This transformational healing journey will provide you with 11 nights shared lodging, all Meals, transportation to sacred sites, Lomi training, Lomi on the beach, some supplies and Much More!
Take advantage of a $500.00 discount off the package price until Jan 30th ONLY!
All details at www.Lomilomimassagece.com
Jan 24, 2011
Kim Savoie
Looking for M.T.'s to partake in a test pilot home study course.
Pediatric Massage for Children with Special Needs
NCBTMB approved provider
Special promotional fee: $200
Price includes: 20 CE's, book, test, s&h, and evaluation form.
For more information about the course visit Touch-For-Life.Com
Thank you for your help.
Kim Savoie
Touch For Life Massage & Wellness Studies
Hilton Head Island, SC 29928
843-422-5517
Feb 6, 2011