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No one's answered two questions I believe are germane to this topic:
1. Do you believe energy work involves a separate entity?
2. Which modalities and or whole system approaches do you consider energy work?
Chris, you may have answered my first question when you said you don't believe in a vital force, but I'm not sure; do you think vital force involves a separate entity?
RSD is reflexive sympathic dystrophy; basically, an advanced form of fibromyalgia.
Serge, you've explained what alot of us believe energy work includes; however, we have been challenged to think about our terminology and your description may not be the prevailing attitude among bodyworkers.
Julianna Holden Mohler said:
I would be happy for a split in the profession: evidence-based massage vs belief-based massage. We could get government funding, research and could help lots of sick people with evidence-based massage while the belief-based massage can run their own show for the unfortunates who are gullible enough to get sucked in.
I recently asked what it means to say we are "energetic beings". I can think of at least three ways this could be interpreted.
1. Humans, just like all living things, are metabolic systems. Life is maintained by (we might even say life *is*) the process of capturing energy from our environment, in the form of food, and using it to sustain our bodies. 2. 'Energy' is really just a stand-in for, or another way to refer to, psychological processes such as social contagion, communication of emotion, the placebo effect, and others. How we feel about ourselves, our lives, and our patients is likely to have an effect on our patients, and to interact with the (other) treatments we are conducting for their benefit.
3. Humans, and perhaps other living things, have some kind of vital force; the concept of chi or ki would be an example of this. Attuned therapists can alter, channel, or direct their own vital force and/or influence the vital force of another person. (This viewpoint would be an example of dualism, in contrast to the predominant modern scientific view of
.)
Do these three categories cover the topic well?
To which do you yourself subscribe? I suspect everyone (apart from a couple of charlatans who claim not to eat, and the people who believe them) agree with #1. Number 2 seems to me to be a fallback position some energy work proponents use when they are at a loss to give evidence of number 3, which would appear to be the basis of energy work practices in theory.
Christopher A. Moyer said:
I'll try to say these things as nicely as I can.
Magnanimous of you. lol I think I'm a big girl and very confident I don't need your approval.
This discussion is about a skeptical approach to energy medicine. Your approach is not at all skeptical. That's fine, but I'm not sure what kind of impact you hoped to make on this discussion with your entirely nonskeptical perspective.
Chris, to be clear, this discussion is not about skepticism in any way. You have a well formulated conclusion that you've yet to write. You have said clearly: Energy does not exist. That is what this discussion should be entitled. For someone to be skeptical, it can mean unbelieving, doubt, but doubt implies the door hasn't been closed. You've closed the door. I'm skeptical about some things I hear and have experienced, even my own, but I don't rule out anything completely as you do.
In addition, you're not well informed about several of the things that we are discussing
I never claimed to be, but you claim to be. Admit that you're a wannabe poser, and we'll be done with this discussion. =) You are no more scientific than anyone else. It's not your field of expertise and this is clear in all that you conclude and write.
you assume that one must believe in a vital force to understand that there are living things.
Chris, Chris, lighten up. I made a joke! I know nothing about a vital force. =)
This simply isn't the case. In fact, the majority of working scientists in modern times reject dualism as an assumption.
Say huh?
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